Smit, Peter-Ben (2007). An OldCatholic view of scripture and tradition: A short study of a theological organism. Internationale Kirchliche Zeitschrift, 97, 106123.
Smit, Peter-Ben (2015). From canonical criticism to ecumenical exegesis? A study in biblical hermeneutics (Studies in Reformed Theology, 30). Leiden: Brill., 212 S.
Smit, Peter-Ben & Renssen, Toon (2015). The passivum divinum: The rise and future fall of an imaginary linguistic phenomenon. Filología Neotestamentaria, 47, 3-24.
Bangert, Michael (2014). Love, passion and fulfilment: The imagery of the Song of Songs in works by the mystic Gertrude of Helfta (1256-1302). Journal for Semitics, 23, 683-701.
Parmentier, Martien (2004). Job the rebel: From the rabbis to the church fathers. In M. Poorthuis, & J. Schwartz (Eds.) Saints and role models in Judaism and Christianity (Jewish and Christian Perspectives Series, 7) (pp. 227-242). Leiden: Brill.
Smit, Peter-Ben (2014). Reaching for the tree of life: The role of eating, drinking, fasting, and symbolic foodstuffs in 4 Ezra. Journal for the Study of Judaism, 45, 366-387.
Smit, Peter-Ben (2003). Simon Peter’s mother-in-law revisited. Or why one should be more careful with mothers-in-law. Lectio Difficilior.
Smit, Peter-Ben (2007). Problematic parallels of Luke 22:30. Biblische Notizen, 133, 5762.
Smit, Peter-Ben (2008). Food and fellowship in heaven: Studies in the eschatological meal and scenes of nutritional abundance in the New Testament. Wissenschaftliche Unter- suchungen zum Neuen Testament, 2(234). Tübingen: Mohr Siebeck.
Smit, Peter-Ben (2013). The invitation to the eschatological banquet and the call to follow Christ: A note on Matthew 22:14. Revue Biblique, 120, 72-84.
Smit, Peter-Ben (2014). Synoptic, redactional, stylistic, and narratological observations on the retelling of Mark 7:30 in Matthew 15:28. Hervormde Teologiese Studies/Theological Studies, 70.
Smit, Peter-Ben (2016). A question of discipleship: Remarks on Matthew 8:18-23. Revue Biblique, 123, 79-92.
Smit, Peter-Ben (2017). Negotiating a new worldview in Acts 1:8? A note on the expression ἕως ἐσχάτου τῆς γῆς. New Testament Studies, 63, 1-22.
Smit, Peter-Ben (2017). Restoring Mark: Reducing Q? A note on the reconstruction of the original text of Mark 9:28-29. Biblische Notizen, 172, 53-64.
Smit, Peter-Ben (2018). Exegetical notes on Mark 10:42-45. Who serves whom? In B. Koet, E. Murphy, E. Ryökäs (Eds.), Deacons and diakonia in early Christianity: The first two centuries (pp. 17-29). Tübingen: Mohr Siebeck.
Smit, Peter-Ben (2018). Servant leadership revisited: διακονία, masculinity and martyrdom in Mark 10:42-45. Ecclesiology, 14, 284-305.
Smit, Peter-Ben (2018). Man or human? A note on the translation of Ἄνθρωπος in Mark 10:1-9 and masculinity studies. The Bible Translator, 69, 19-39.
Smit, Peter-Ben & Oldhoff, M. (2015). Matthew 9:14-17 and 26:27-29: Intertextual connections in search of meaning? Biblische Notizen, 166, 87-94.
Smit, Peter-Ben (2005). A Note on III John 9. Biblische Notizen, 123, 93-101.
Smit, Peter-Ben (2006). Jesus and the ladies: Constructing & deconstructing Johannine macho christology. The Bible and critical theory, 2(3).
Smit, Peter-Ben (2007). CanatoCana or GalileetoGalilee: A note on the structure of the Gospel of John. Zeitschrift für die Neutestamentliche Wissenschaft und die Kunde der Alten Kirche, 98, 143149.
Smit, Peter-Ben (2008). A note on the structure of Jesus’ trial in the Gospel of John, Revue Biblique, 115, 383-395.
Smit, Peter-Ben (2013). Alternative patronage in John 2:1-11. In A. Zwiep, J. Krans, B.-J. Lietaert Peerbolte, & P.-B. Smit (Eds.), Paul, John, and apocalyptic eschatology (pp. 151-168). Leiden: Brill.
Smit, Peter-Ben (2016). The gift of the Spirit in John 19:30? A reconsideration of παρέδωκεν τό πνεύμα. Catholic Biblical Quarterly, 78, 447-462.
Smit, Peter-Ben (2018). Sadomasochism and the Apocalypse of John: Exegesis, sensemaking and pain. Biblical Interpretation, 26, 90-112.
Smit, Peter-Ben (2006). That’s very sweet of you, my child, but no thanks: A note on Philippians 4:10-20 and Paul’s parental authority. Lectio Difficilior, 1.
Smit, Peter-Ben (2007). A symposium in Romans 14:17? A note on Paul’s terminology. Novum Testamentum, 49, 3749.
Smit, Peter-Ben (2011). A numismatic note on Philippians 2:9-11. Biblische Notizen, 149, 101-112.
Smit, Peter-Ben (2011). A symposiastic background to James? New Testament Studies, 58, 105-122.
Smit, Peter-Ben (2012). Making men: Weakness, justification, and andreia in Romans 5:6. Lectio Difficilior, 2012(1).
Smit, Peter-Ben (2013). Paradigms of being in Christ: Paul’s use of exempla in Philippians. London: Bloomsbury.
Smit, Peter-Ben (2013). Ritual failure, ritual negotiation, and Paul's argument in 1 Corinthians 11:17-34. Journal for the Study of Paul and His Letters, 3(2), 165-195.
Smit, Peter-Ben (2014). Paul, Plutarch and the practice of self-praise. New Testament Studies, 60(3), 341-359.
Smit, Peter-Ben (2014). St. Thecla: Remembering Paul and being remembered through Paul. Vigiliae Christianae, 68, 551-563.
Smit, Peter-Ben (2015). Are all voices to be heard? Considerations about masculinity and the right to be heard in Philippians. Lectio Difficilior, 2015(2),
Smit, Peter-Ben (2015). No small difference? Galatians 4:1 and the translation of διαφέρει. The Bible Translator, 66, 170-175.
Smit, Peter-Ben (2016). Authority in the New Testament and the New Testament’s authority. Ecclesiology, 13, 83-101.
Smit, Peter-Ben (2016). Crucifiction? The reimagination of crucifixion as failed imperial ritual in Philippians 2:5-11. Biblical Theology Bulletin, 46, 12-24.
Smit, Peter-Ben (2016). Paul and memory. In P. Sampley (Ed.), Paul in the Greco-Roman world: A handbook. (Vol. 2, pp. 147-170). London: Bloomsbury.
Smit, Peter-Ben (2016). Ritual failure in Romans 6. Teologiese Studies/Theological Studies, 72(4).
Smit, Peter-Ben (2017). In search of real circumcision: Ritual failure and circumcision in Paul. Journal for the Study of the New Testament, 40(1), 73-100.
Smit, Peter-Ben (2017). Intercultural ritual transgression as a catalyst for early Christian theological reflection: A consideration of 1 Corinthians 8. Exchange, 46, 225-248.
Smit, Peter-Ben & Urk-Coster, Eva van (2018). “Less is more” Revisiting classical Christian texts in a “de- churched” society: The case of Philippians. In M. Baffes, Text and context: Vernacular approaches to the Bible in global Christianity (pp. 70-85). Eugene: Pickwick Publications.
Arx, Urs von (2012). Notes from the group discussion. In C. Karakolis (Ed.), Gospel images of Jesus Christ in church tradition and in biblical scholarship. Fifth International East-West Symposium of New Testament Scholars. Minsk, September 2 to 9, 2010 (pp. 409-412). Tübingen: Mohr.
Mayordomo Marin, M., & Smit, Peter-Ben (2011). The quest for the historical Jesus in postmodern perspective: A hypothetical argument. In S. E. Porter, & T. Holmén (Eds.), The handbook of the study of the historical Jesus, 2 (pp. 1377-1410). Leiden: Brill.